“I wish you would come oftener,” he said. “Mary has taken such a liking to you. If you care to meet people, we can always whip up somebody of interest.” “It is the only Temple I know,” he continued after a moment. “Perhaps God, one day, will find me there.”!

“Oh, you know, men,” answered the girl. “They come and sit down opposite to you, and won’t leave you alone. At most of the places, you’ve got to put up with it or go outside. Here, old Gustav never permits it.” “It has been responsible for most of man’s miseries,” he answered. “Every world’s conqueror meant to make it happy after he had finished knocking it about. We are all born with it, thanks to the devil.” He shifted his position and regarded her with critical eyes. “You’ve got it badly,” he said. “I can see it in the tilt of your chin and the quivering of your nostrils. You beware of it.”

They met more often from that day, for Joan was frankly using her two columns in the Sunday Post to propagate his aims. Carleton, to her surprise, made no objection. Nor did he seek to learn the result of his ultimatum. It looked, they thought, as if he had assumed acceptance; and was willing for Phillips to choose his own occasion. Meanwhile replies to her articles reached Joan in weekly increasing numbers. There seemed to be a wind arising, blowing towards Protection. Farm labourers, especially, appeared to be enthusiastic for its coming. From their ill-spelt, smeared epistles, one gathered that, after years of doubt and hesitation, they had—however reluctantly—arrived at the conclusion that without it there could be no hope for them. Factory workers, miners, engineers—more fluent, less apologetic—wrote as strong supporters of Phillips’s scheme; but saw clearly how upon Protection its success depended. Shopmen, clerks—only occasionally ungrammatical—felt sure that Robert Phillips, the tried friend of the poor, would insist upon the boon of Protection being no longer held back from the people. Wives and mothers claimed it as their children’s birthright. Similar views got themselves at the same time, into the correspondence columns of Carleton’s other numerous papers. Evidently Democracy had been throbbing with a passion for Protection hitherto unknown, even to itself. “It always seemed to me immoral, the marriage ceremony,” the Human Document was explaining. She was a thin, sallow woman, with an untidy head and restless eyes that seemed to be always seeking something to look at and never finding it. “How can we pledge the future? To bind oneself to live with a man when perhaps we have ceased to care for him; it’s hideous.” “It’s an ugly old thing,” he said.